“Buddhists are
supportive of freedom of religion in Britain today.” Evaluate this statement.
[15 marks - AQA]
Religious pluralisation has led to most people in Britain
holding the view that all religions are equally valid, and that they should all
be respected and valued. There is much debate in Buddhism as to whether
religious pluralism is a good thing, leading many to believe that Buddhists may
not support pluralisation of religions in society. In this essay I will
conclude that Buddhism’s peaceful outlook would not lead the majority of
Buddhists to repress freedom of religion in British society, therefore
accepting religious pluralism within Britain.
The Buddha, regarded as the founder and first proponent of
the dharma, appears to offer many teachings that suggest that Buddhists would
support the freedom of religious expression in society. For example, his
teachings on ahimsa (peace) and karuna (compassion) suggest that Buddhists
oppose conflict, and moral precepts such as right speech and right action show
that Buddhists are unlikely to condemn those who follow other religions.
Historically, there has been little conflict between Buddhist traditions, despite
them upholding different goals (such as the Theravada arhat path and the
Mahayana bodhisattva path). Therefore, Buddhists may support the freedom of
religious expression out of a desire for peace and morality (sila).
However, this view was opposed in the 13th
Century by Japanese Buddhist Nichiren. Nichiren vehemently rejected other forms
of Buddhism and other religions alike, suggesting that they were contributing
to the “age of mappo” (the end times), leading to the perversion of the Buddha
dharma and natural disasters such as earthquakes. He argued that the only right
form of Buddhism is Nichiren Buddhism, a form of Mahayana Buddhism that sees
the Lotus Sutra as the only authoritative text – leading him to describe it as
the Latter Day of the Law. Nichiren’s struggles against the Japanese ruling
classes and his rejection of other forms of Buddhism show that he would not
support the freedom of religious expression in society today, further evidenced
through the fact that he believed that those who followed texts other than the
Lotus Sutra would go to hell. In Nichiren’s eyes, the only religion that should
be allowed in society was his own tradition.
Prior to the work of Nichiren, Ashoka the Great, an Emperor
who died in 232BCE, was well known for his conversion to Buddhism and
transformation of the laws of his kingdom to reflect the dharma. Ashoka’s
edicts show a vastly different view of other religions – his 12th
Edict promoted contact between different religions, encouraging all people not
to condemn other religions, and if criticism was necessary, to only do this
“mildly”. Ashoka argued that all religions had the common root of right speech,
and suggested that it could actually harm one’s religion to compare it to
others. Instead, he encouraged people to learn the teachings of other religions
to better themselves. It is therefore obvious that Ashoka supported people
freely expressing their beliefs, and this can also be applied to the context of
British society today.
Furthermore, the 14th Dalai Lama, an authority
for many of the world’s Mahayana Buddhists, is well-known for his advocating of
religious freedom, particularly in relation to Tibet. He sees all beings as
being equal in their right to pursue happiness and end suffering, and has
stressed in his work the equality of all people – rich and poor, educated and
uneducated, and religious and non-religious. Whilst Buddhists may view other
religions as only having a partial grasp of the dharma, it is evident that
Buddhists see value in all beings having their own views. Therefore, Buddhists
appear to support the pluralisation of religion and the freedom of religious
expression in today’s society.
In conclusion, I believe that Buddhists believe that peace
and tolerance are so important that they generally support the freedom of
religious expression in today’s society. This is evidenced through Ashoka’s
belief that other religions can help people have a greater understanding of the
Buddha’s dharma, and the Dalai Lama’s contentions that all beings should be
equally allowed to pursue happiness, regardless of their religious beliefs.
However, it is important to remember that this is not a unified view in
Buddhism, and would be rejected by Nichiren Buddhists who uphold only their own
tradition.
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